And Jesus answered and said unto it The fig tree; a Jewish way of speaking, often used when nothing before is said; the Syriac, Arabic, and Persic versions, leave out the word "answered", as they do also the word "Jesus"; and which is likewise omitted … Matthew 21:1-12,14-17; Mark 11:1-11; Luke 19:29-44; John 12:12-19 Bethphage.The name is said to mean "house of figs", but the derivation is disputed. (Mar 11:12-14) Jesus curses a fig tree. Mark 11:12-14; 20-21. Intro: We are walking with Jesus and His disciples through the last week of His earthly life.It is amazing that Jesus was able to pack so much activity into a seven day period of time. 11:1 And when they draw nigh unto Jerusalem, unto Bethphage 1 and Bethany, at the mount of Olives, he sendeth two of his disciples, JESUS' TRIUMPHAL ENTRY INTO JERUSALEM. He accomplished much during those seven days and not a single moment was wasted by our Lord. Mark 11:12-14 Amplified Bible (AMP). Mark 11:14. Mark chose to record four events: the Triumphal Entry ( Mark 11:1-11), the cursing of the fig tree ( Mark 11:12-14), the cleansing of the temple ( Mark 11:15-19), and the lesson of the cursed fig tree ( Mark 11:20-25). Jesus’ entrance to Jerusalem (Mark 11:1-11) seems straightforward, but the evangelist implants some twists. He had begun what most consider the Passion Week, the final days leading up to His crucifixion on Calvary’s hill. But there were only leaves because it was too early in the season for fruit. 1. 14 He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said]. The Barren Fig Tree Mark 11: 12-14; 20-21 Our text today follows Jesus’ triumphant entry into Jerusalem. (v. 12-14). That is a warning to all who profess faith in Him. John 11:57 makes it clear that there was a price on Jesus' head; an "all-points-bulletin" was put out for His arrest. Yet, He came into Jerusalem in the most public way possible. Each of us must walk in the light we have. We are to bear fruit for God’s glory, and if we are not bearing fruit in service to God … You must not relinquish this to a commentator. 13 From some distance away, he saw a fig tree with a lot of leaves, and went … Wednesday, August 12, 2020. 12 On the next day, when they had left Bethany, He was hungry. 30.) Now the next day, when they had come out … If we read Mark carefully, the evangelist himself restores to these texts a sense of mystery and surprise. The next morning as [Jesus and the twelve disciples] were leaving Bethany, Jesus was hungry. Mark 11:12–14. (From Bethany to Jerusalem and back, Sunday, April 2, A.D. He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. B. Mark 11:12-14 Jesus Rejects the Temple (1) – Cursing the System’s Fruitlessness Mark 11:12-14 – Jesus Curses the Fig Tree 12 The next day, as they were leaving Bethany, he felt hungry. Jesus Curses the Fig Tree (Mark 11:12-14) Analysis and Commentary From an Atheist Perspective. — Le lendemain, comme Jésus sortait de Béthanie, il eut faim, et voyant un figuier, il s’en approcha pour voir s’il y trouverait des figues; mais il n’y vit que des feuilles, « car ce n’était pas la saison des figues ». THE FRUITLESS FIG TREE. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. You, the Bible, and the Holy Spirit are priority in interpretation. Voyant cela, il dit: « Que désormais personne ne mange jamais de fruit de toi. But He found nothing but leaves, for it was not the season for figs. 'The Fig Tree' — Mark 11:12-14. The Bible Christianity Origins The New Testament The Old Testament Practical … The significance of securing “a colt that has never been ridden” (11:2) is … Jesus cursed the fig tree for its fruitlessness, for not living up to what it appeared to be when it had foliage but no figs. 13 Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. These events happened on three successive … ÷MARK 11:12-14. The lesson of the fig tree. Share Flipboard Email Print James Steakley/Wikimedia Commons Christianity. Familiarity breeds complacency: the challenge facing the preacher this Sunday.

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